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Sunday, January 01, 2012
It's time for ICBW's annual predictions post...First, a review of last year's predictions: Not a great prediction--in a nutshell, I expected a stronger recovery in the US economy, the absence of which weakened the US dollar, causing oil, gold and commodities to remain strong. Birmingham AL and Harrisburg PA both declared bankruptcy this year, and numerous states and municipalities have experienced major budget crunches. Several European countries (Italy, Portugal and Spain) joined Ireland and Greece to form the notorious "PIIGS" group. Pretty much on-target, although the American withdrawal from Iraq became markedly less gradual at the end of the year, and some say the resultant increase in instability has become correspondingly less modest. Pretty much dead-on. Perhaps they should have taken my advice--a year of continuous confrontation and hostility has badly tarnished the approval ratings of both the Republican Congress and the Obama administration. As a result, Mitt Romney is looking more and more like both a clear frontrunner and a credible threat to Obama's re-election. Well, maybe next year... And now for this year's fearless (or fear-mongering, or fearfully misguided, or merely frightful) predictions... There they are--read 'em and weep (or laugh derisively)... (1) comments Wednesday, November 16, 2011
The socioeconomic context of the "Occupy Wall Street" protests and its imitators has been most astutely analyzed by Volokh Conspirator Kenneth Anderson and blogger Megan McArdle. Riffing on columns by Anne Applebaum on the bifurcation of the American middle class and Ross Douthat on privilege protection by liberal interest groups, Anderson and McArdle identify the OWS movement as a cry of despair from the newly downwardly-mobile lower tier of the upper-middle class.
Applebaum's observations on the divided middle class are nothing new--I noted the phenomenon some twenty years ago, and it was one of my early blog topics. During the 1960s, America's white-collar middle class, having grown explosively and prospered spectacularly during the entire postwar boom, began to assert itself as a separate class, with economic, social and cultural interests that diverged sharply from those of the blue-collar lower-middle class. Much of the political and cultural turmoil of that decade and subsequent ones--the takeover of the Democratic Party by the (upper-middle class) New Left, with its emphasis on (white-collar-run) services for the poor, rather than the (blue-collar-run) union movement; the sexual and feminist revolutions, driven primarily by the more libertine mores of the upper-middle class; and of course the rise of the coalition uniting the blue-collar lower-middle class with the wealthy to form the modern conservative movement, as embodied by the Republican Party--can be traced to this historic schism within the American middle class. The schism has also evolved over the decades since the 1960s. Most notably, the boom of the 1990s sharply reduced the political significance of serving the poor, as large numbers of them became gainfully employed, effectively joining the lower-middle class. At the same time, the wealth accumulated by the upper-middle class during that boom caused their interests to shift closer to those of the wealthy. By the crash of the late 2000s, in fact, the left-right partisan divide had come to resemble a straightforward split between the white-collar upper-middle class and their wealthy allies, on the one hand, and the blue-collar lower-middle class on the other. The effects of that crash are the subject of Anderson's and McArdle's observations. As they point out, the upper-middle class is itself now splitting, with its more tenuously affiliated members--"the helping professions, the culture industry, the virtueocracies, the industries of therapeutic social control", as Anderson puts it--rapidly losing socioeconomic ground. (To that list of losers can also be added the legal profession, which now finds itself in the midst of a terrible glut, and journalism, which is being demolished by the Internet revolution.) Hard times, government budget cuts, and student loan debts imposed by skyrocketing college tuition rates, have conspired to markedly dim the once-bright futures of college graduates with ordinary liberal arts degrees and no other marketable skills--that is, a large portion of the less fortunate scions of the upper-middle class. The "Occupy Wall Street" movement--and the protests in Israel which preceded it, I might add--appear to be this cohort's cri de coeur, as they demand what everyone would have assumed to be their natural birthright a decade ago: a comfortable, satisfying white-collar job, with all its accompanying economic security and social status. Although their official demands are incoherent--a hodgepodge of vaguely radical leftist and populist proposals to be funded by taxes extracted from "corporations" and "the rich"--their overall theme is society's obligation to pour billions of dollars into addressing the concerns of (and, implicitly, valuing--and appropriately remunerating--the contributions of) young, privileged-but-unambitious left-wing liberal arts graduates. Student loan forgiveness, money for environmentalist projects, anti-corporate regulatory regimes (presumably staffed by activist investigators)--these are hardly the stuff of revolution, but they certainly resonate among the protestors' demographic. What, then, of the ostensible focus of the protests--wealth and income inequality, as symbolized by the supposed depradations of the "1 percent" at the top? Ironically, the protests themselves are proof that the problem is resolving itself as we speak. As Applebaum notes, "[d]espite all the loud talk of the “1 per cent” of Americans...the existence of a very small group of very rich people has never bothered Americans. But the fact that some 20 per cent of Americans now receive some 53 per cent of the income is devastating." In other words, it's not the richest 1 percent, but rather the bifurcation of the American middle class itself, that has generated the most class friction and resentment in American society. And by slipping down and out of that coveted upper tier into a kind of hopeless socioeconomic limbo, the OWS protesters and their supporters are doing more to bridge the gap between the middle class' estranged upper and lower halves than any of their radical proposals could ever hope to accomplish. Eventually, once the howls of entitled indignance have trailed off, we may well see a resurgence of "middle-middle-class" solidarity, uniting middle-income white-collar and blue-collar workers to protect their common interests. (0) comments Friday, October 14, 2011
Numerous American journalists seem to be having great difficulty believing the US government's claim that the Iranian government attempted to get Mexican drug cartel members to assassinate the Israeli and Saudi ambassadors in Washington DC. Their argument? That the Iranians would never be so stupid and sloppy as to risk being exposed this way as direct, flagrant perpetrators of a terrorist attack on US soil.
Let's put aside for a moment the bizarre notion that the same regime whose first major international action was seizing the US embassy in Teheran and holding its American occupants hostage for more than a year, and which has spent the last thirty-plus years since then engaging in a steady and completely overt campaign of international terrorism aimed in no small part against the US and Americans, would suddenly get all squeamish about provoking American anger by attacking a couple of foreign ambassadors in Washington DC. Let us instead take it on faith that the Iranian regime would have truly feared being exposed as the initiators of this plot. Now let's consider the baffled journalists' scintillating logic: it was totally unlike the Iranians, they say, to operate this way--so much so, in fact, that even US investigators doubted Iranian involvement until rock-solid proof more or less fell into their laps. In other words, had the Iranians not been so horribly unlucky as to have chosen a Mexican contact who happened also to have been a paid DEA informant willing to cooperate actively with an FBI anti-terrorist investigation, there would have been every reason to doubt after the fact that the Iranians were in any way involved. Indeed, even today, when the US government claims to have smoking-gun evidence, many journalists have trouble believing it. Take away that evidence--that is, assume that the plot actually succeeded, with at best a few circumstantial hints of Iranian involvement--and throw in a well-timed fake-but-vaguely-plausible-sounding after-the-fact claim of responsibility from some imaginary new offshoot of al Qaeda, and these doubting journalists would presumably have lots and lots of company among those initially skeptical US government investigators. Now, remind me again why the Iranians ought to have considered this operation to entail such a hugely reckless risk of exposure? (0) comments Thursday, August 11, 2011
Amidst all the commentary about the recent rioting in Britain, one simple fact has been consistently ignored: for all their scale, the rioters represent a tiny minority of British "young people", or even "lower-class British young people". (Most of the rest, no doubt, are cowering at home with everyone else.) Those who interpret the unrest as proof of the foolish callousness of the government's austerity measures, or of the moral corruption of the welfare state, or of the decline of British culture, are therefore carelessly extrapolating from a few hoodlums to an entire generation of Britons.
Max Boot is more on target: whatever the "root causes" of the rioters' violent impulses--of which the most significant is no doubt the inevitable, inherent predilection of a certain fraction of humanity for mayhem--the direct cause of the riots has been simple opportunity, provided by negligent policing. We can say this with considerable confidence because the pattern unfolding in Britain--years of gradually increasing laxity in law enforcement, culminating in rampant lawlessness--is a near-perfect replica of the history of America during the latter half of the twentieth century. From the mid-1960s through the early 1990s, riots in large American cities were frequent and devastating, and crime was rampant. Not only had huge swaths of every large city been turned into de facto "no go" zones, where criminals ruled and the police were effectively absent (allowing riots such as the LA riot of 1992 to spin out of control unimpeded), but even outside those areas, crime--including violent crime--was simply considered a normal element of city life. (I recall one New Yorker recounting to me his tale of being mugged in the middle of a Macy's department store.) And then, following a massive crackdown on criminality--literally millions incarcerated, a flood of newly stringent laws, law enforcement rules and sentencing guidelines, and a revolution in sophisticated policing techniques--crime rates and criminal unrest finally peaked in the early 1990s, beginning a spectacular decline that has continued to this day. Most young urban Americans these days (outside a few still-dismal spots such as Detroit and Washington, DC) see the chaos in places like London and Paris and simply shake their heads, unaware that until a couple of decades ago, the head-shaking was all going in the other direction. Note that the supposed "root causes" of crime--either an "underclass" culture of poverty, broken families, and low education and employment levels, or cuts in government social assistance and insufficient availability of social services, depending on whom you ask--have persisted at roughly the same (or worse) levels right through the period of steeply dropping crime rates. Law enforcement, on the other hand, has changed dramatically, and it's hard not to give it significant credit for the decline (though some have tried mightily--it seems that lawlessness, like terrorism, is fertile ground for political posturing). I predict that if the British simply try a dose of the American remedy--as it has been suggested they might do--they will experience the same "miraculous" cure. (0) comments Tuesday, July 26, 2011
The amount of attention being paid to the current negotiations in Washington DC over the debt ceiling simply baffles me. Granted, if the US government really defaults on its obligations, then the consequences could well be quite severe. But there's no significant chance of that happening--the political risks for all the participants are simply too great. And once that danger is discounted, the negotiations are reduced to nothing more than a large-scale, high-stakes form of bazaar haggling.
Even more ridiculous, though, is the meticulous attention paid to the ten-year projections that accompany each side's proposals. (The projected budget changes--whether cuts or tax increases--attributed to the various plans are always expressed as cumulative over ten years.) For one thing, these numbers depend heavily on economic forecasts that are inevitably off the mark, as often as not by wide margins. For another, the tax rates and expenditures they represent are constantly being tinkered with over time, and could change radically with the next big overhaul of the tax code, one or another major entitlement, or various discretionary programs. Just off the top of my head, for example, I can think of major tax rate changes enacted under every US president since Reagan, and major entitlement program changes under those same presidents, with the possible exception of George H.W. Bush. Thus the likelihood that any of the figures being bandied about will even come close to predicting actual government spending or revenue in any category is simply a fantasy. Why, then, are these numbers seemingly taken so seriously? My best guess is that they're symbolic of the participating politicians' commitments to their coalitions and constituencies. Republicans are taking a hard stand against tax increases and in favor of budget cuts as a way of demonstrating that they won't betray their supporters--largely white, middle-class blue-collar and small-business voters. Conversely, Democrats, by their adamance in favor of larger tax increases and smaller budget cuts, are demonstrating backbone to their supporters: white-collar professionals, government employees and ethnic/racial minorities. This show of backbone is particularly important because times are hard, and fear is a much stronger motivator than greed. To a typical voter, a politician who's happy to meet an opponent halfway appears more likely to trade away that particular voter's politically-obtained benefits or advantages, than a politician who will go to the mat on a completely arbitrary debate over a few hundred billion fantasy dollars in a meaningless projection. So each faction blusters and threatens, for fear that its supporters will abandon it as weak and fickle if it dares appear too ready to compromise. (0) comments Sunday, March 20, 2011
The haphazard American response to the various upheavals in the Middle East, and in particular the current civil war unfolding in Libya, has provoked a great deal of speculation about the underlying strategy and reasoning guiding the Obama administration's foreign policy. This is a bit odd, since the underpinnings of its foreign policy have been crystal clear since at least the unfolding of the Honduran crisis in June of 2009, within the first six months of Obama's presidency.
During that crisis, the administration acted promptly and vigorously
Since then, the administration's major initiatives have included
The pattern is unmistakable--the only remaining question is whether the anti-American or anti-democratic impulse is more dominant. (Given the general hostility of multilateral organizations to American power, the multilateralist impulse is simply an aspect of the anti-American one.) And the popular uprisings in the Middle East have provided ample clarification: the most pro-American dictator in the region, Hosni Mubarak, was quickly abandoned in favor of a possibly more democratic but definitely more anti-American mob of protesters. Since the start of the Cold War, the dominant foreign policy issue dividing politicians around the world has been the desirability of American power and influence. And in Western Europe and America, the broad coalitions of the "left" have lined up against it, while the opposing coalitions of the "right" lined up in favor of it. During the 1970s and 1980s, for instance, the leftist position was that America was supporting brutal right-wing dictators in the name of battling Communism, while conservatives made fine distinctions between "authoritarian" (i.e., pro-US) and "totalitarian" (i.e., pro-Soviet) dictatorships. Today, of course, their positions on democracy are essentially reversed, with "neoconservatives" taking an idealistic line in favor of democracy promotion, while left-wing "realists" defend pragmatic multilateral engagement with powerful tyrants. This swap of positions demonstrates that in neither case is democracy the true motivating issue. Rather, it is the issue of American power that drives the debate on both sides, as the political contortions over Libya--the liberal obsession with avoiding the appearance of American leadership, the conservative fixation over saving America's reputation--once again demonstrate. (0) comments Monday, March 07, 2011
The recent resignation of the director of the London School of Economics over his university's lucrative and academically suspect relationship with Muammar Khaddafi's son has highlighted the general shamelessness of academics in courting wealthy foreign despots. (Daniel Drezner has a nice roundup of reports.) Middle Eastern studies gadfly Martin Kramer has been having loads of fun citing examples and implying that the academics in question--and by implication, academics in general--are essentially for sale to the highest bidder, happy to whitewash murderous tyrants if the pay is good.
In fact, the situation is far worse. Consider, for instance, the famous case of Lee Bass' $20 million-dollar grant to Yale University to expand its "Western Civilization" curriculum. Bass' grant was ultimately turned down, because he wanted to ensure that it was spent at least somewhat in the spirit in which it was offered. Similarly, Princeton sacrificed $50 million out of the Robertson's $900 million grant, plus another $40 million in legal fees, rather than accept the foundation's seemingly innocuous condition that the funds be used to prepare students for government service. Apparently, some principles are more important than mere money. What, then, distinguishes merely questionable gifts from the unacceptably filthy ones? The easy answer, of course, is, "ideology". One could, for example, draw a parallel with universities' long history of selectively capitulating to threats of violence (only) from quarters representing the academic left's political fashions of the moment, from the appeasement of the student radicals of the 1960s to the most recent case of the Yale University Press' removal of the famous Mohammed cartoons from a scholarly book on the controversy. And no doubt a radical anti-American regime such as Khaddafi's can attract its share of ideological sympathy on American and European university campuses. But Saudi and Emirati potentates--hardly the campus revolutionary's idols--have also received more than their share of academic sycophancy. There appears to be more at work here than just ideology. I believe Paul Rahe has identified that key extra element: prestige. It is the currency of the modern academic--indeed, of the professional scholar in every age--and he or she therefore evaluates every seductive offer or menacing threat in light of its dividends in that currency. Certainly the Khaddafis' reputations profited from their hob-nobbing with world-renowned scholars, and fromhaving the latter write glowing op-eds about them. But for the scholars, too, public engagement as an "advisor" to a national ruling family--even one as odious as Libya's--was a badge of global importance, and clearly more than one mere egghead was excited to wear it (at least until said family's status as national rulers suddenly started looking a little shaky). Contrast this delicate quid pro quo with the Bass and Robertson cases, in which some wealthy industrialists attempted to pay a couple of leading academic institutions to do their bidding. No reciprocal status marker was offered--just cash, in return for the humiliation of being explicitly told what to teach. It's hardly surprising that the institutions in question found that deal rather unappealing. There's a possible lesson there for philanthropists seeking to influence the direction of academia: mere bribery is unlikely to succeed. Subtler appeals to academic vanity--prizes, say, or appointments to positions of (real or apparent) influence--are likely to work much better. (0) comments Monday, January 17, 2011
This past weekend's New York Times story on the Stuxnet computer worm contained a wonderful, fiendishly clever little detail:
The computer program also secretly recorded what normal operations at theNow, I don't happen to believe for a minute that the program did any such thing. First of all, it'd be very difficult to do so--you'd have to alter all the changing details of operation, such as timestamps and run durations, while keeping all the consistent details the same. Anyone who understood the data generated by the monitoring systems that well would almost certainly be able to have the software simply create bogus-but-plausible readings out of whole cloth, rather than record and replay samples of previous problem-free runs. (And how would the software know those previous runs were actually problem-free, anyway? A log that contained data showing the same rare anomaly over and over would look mighty suspicious...) On the other hand, suppose you're an intelligence official working on the Stuxnet project. You know that the worm has succeeded in disabling some fraction--but not all, and probably not even most--of the Iranian regime's nuclear fuel-generating centrifuges, and is now being thoroughly purged from all its facilities. How do you maximize the cost and difficulty of the Iranians' task, given that your whole cyber-sabotage operation has pretty much played itself out? Why, you drop a little hint to the New York Times, to the effect that all the Iranian systems that appear to have been untouched by Stuxnet may simply have been faking it, presenting perfectly fine data while actually being infected and destroying themselves. That way, the Iranians--if they're naive enough to believe the New York Times--will have to minutely examine every single machine in their facility, to check for physical signs of damage, rather than simply scrubbing the facilities that appear to have gone awry. Fiendishly clever, indeed! (3) comments Sunday, December 26, 2010
2010 wasn't quite as good as 2009 for this blog's annual end-of-year predictions, but it wasn't too bad, either. Here's a wrap-up of the results, followed by a new batch of prognostications, sure to demonstrate the principle of "regression to the mean"...
Right on the big picture, but off on most of the details. The economy was indeed nearly stagnant through 2010--so much so, in fact, that fears of a double-dip kept even long-term interest rates low, impeded the dollar's recovery, and sustained the gold bubble. The low long-term bond yield also sparked a stock market rally in the fall that carried the indices back above their January levels. (On the other hand, I called the real estate market pretty accurately.)
Pretty much spot-on, I'd say. I've added supporting links above from 2010 news reports.
Does this count? And now for this year's predictions:
If you disagree--or think you can do better--feel free to add a comment with your own predictions, and I'll review them along with mine next January... (0) comments
The notoriety of Wikileaks completely baffles me. The huge collection of US State Department cables it recently published is interesting enough in places, but the reality is that Wikileaks' involvement in the cables' publication is entirely incidental. There are literally thousands of sites that happily accept and distribute anonymously uploaded material, any one of which could have been used by the cables' leaker. (The famous climategate emails, for example, were uploaded to a server in Russia, and their location then revealed on multiple blogs, allowing many readers of those blogs to download the entire archive within hours.)
It's shocking, to be sure, that such a large volume of State Department correspondence should be so easy for a single low-level official to copy and leak. But once the materials were in the hands of the leaker, widely disseminating them would have been utter child's play--with or without Wikileaks. The fact that Wikileaks has any place at all, let alone a central one, in the public debate over this story, says far more about the apparently extraordinary self-promotion skills of its founder than about his organization's global (in)significance. (1) comments Wednesday, October 27, 2010
I, too, have been thinking about everybody's favorite children-blowing-up movie, and the minds of the people who released it. Of course, the only way to think about it that doesn't make my own head explode is that it was made as a satire of environmentalists, by their opponents. In that context, it makes sense to ask whether or not it is fair, whether or not it is funny, and whether or not it is in good taste. As a film made by environmentalists, it makes no sense whatsoever. Dan's attempt to get inside the minds of the producers is brave indeed. But I don't buy his view that environmentalists view opponents as minor social annoyances, much as we view people who take a cell phone call at dinner.
Environmentalists do not deserve the benefit of the doubt. Consider this post, which contains just some of the very nasty plans that prominent environmentalists have announced for those of us who are not yet assimilated. And there is no shortage of direct violence by environmentalists as well. And environmentalists -- including the relatively sane ones -- know about these instances. For an environmentalist to "joke" about blowing up opponents is a bit like anti-abortionists "joking" about blowing up people who support legalized abortion; or Muslims "joking" about blowing up opponents of the ground zero mosque: it's not something I can get my head around. In fact, I have no explanation at all for the mind-set of the people who made that movie. I do, however, wish to point out one thing about the movie that I have not seen other people remark on. One of the many ways in which this movement is fraudulent is that their good cops tell us, "all we're asking for is this little thing"; but when pressed, the bad cops explain that the little thing was just an appetizer, and that the main course will -- and must -- completely overturn the economy of the world. (This point was also made in my out-of-date (even then) post.) And we see this in the movie as well. The teacher says: The idea is everyone STARTS cutting their carbon emissions by 10% thus, keeping the planet safe for everyone, EVENTUALLY.Clearly there will be further rounds of cutting, but don't worry about that right now. Just remember to think right, and to wear a raincoat to class. (2) comments Sunday, October 24, 2010
Michael Kinsley is fond of pointing out the contradiction between anti-abortionists' moral absolutism and their rejection of its natural consequences. If abortion is, as pro-life groups routinely claim, morally indistinguishable from murder, he notes, then violence in defense of murder victims--murder of abortionists, for instance--ought to seem eminently justifiable to the entire movement, rather than just to a tiny fringe. Kinsley concludes, quite plausibly, that anti-abortion activists can't possibly believe their own absolutist rhetoric.
I have a similar reaction to the celebrity video and subsequent apology published by a British environmental group called 10:10. The video presents several vignettes in which people are encouraged to volunteer to reduce their personal greenhouse gas footprints by 10 percent...and those who refuse are shown being blown to pieces in blood-spattering explosions at the press of a big red button. Opponents have responded with outrage, suggesting that the film exposes the brutally totalitarian mindset of the 10:10 group in particular, and the environmentalist movement in general. The apology reassures readers that the whole thing was intended to be funny, not threatening--the script was, after all, written by Richard Curtis, the screenwriter behind such wildly successful comedies as the Blackadder series and Four Weddings and a Funeral. Here's where Kinsley's point comes into play. Let us assume, for a moment--and I see no reason to doubt it--that the film was, indeed, meant to be humorous. What does that say about its creators? Certainly not that they're wild-eyed totalitarian fanatics--such people might find the idea of blowing up opponents heartening and praiseworthy, but they wouldn't consider it particularly funny. On the contrary, blowing up dissenters only comes off as humorous if the punishment is understood to be wildly disproportionate to the crime, rather than commensurate with it. In particular, the premise of social annoyances--queue-jumping, inconsiderate driving, loud and disruptive cellphone use and the like--being punished with over-the-top violence has been a stock comedy theme for years. In the 2000 horror film spoof, "Scary Movie", for example, a disruptive moviegoer is murdered by a masked killer, to the applause of annoyed fellow audience members. And indeed, the 10:10 film never depicts anyone either justifying or acting on environmentalist principles--the rigidly enforced social norm it depicts requires only vocal embrace of the general idea of "saving the planet", and a cheery promise to do something concrete toward that end at a later date. The gory fate imposed on those who dare dissent isn't argued for or justified--it's simply a Scary Movie-style comic exaggeration of the cold disgust that we all feel towards those whose behavior we find unacceptably rude, crass or tasteless. The 10:10 movement's critics' rants about bloodthirsty totalitarians are thus badly off the mark. The filmmakers have in fact shown themselves to be nothing more than shallow conformist trend-followers, for whom failure to pay nominal lip service to fashionable environmentalist cant is intolerably rude and inconsiderate, in the same way that talking loudly on a cellphone in a movie theater is intolerably rude and inconsiderate. If they really believed that shirkers who neglect the 10:10 commitment deserve to die, then they could never have portrayed the idea of killing them so lightheartedly. (0) comments Friday, October 08, 2010
The story of Tyler Clementi, the Rutgers University freshman who committed suicide after his roommate broadcast live video over the Internet of him engaged in gay sex acts in his dorm room, has certainly confused a lot of commentators. To begin with, it's clearly not, as some have claimed, about "cyberbullying". There is no indication that Clementi was harassed or threatened in any way, and the passive-aggressive tone of the perpetrator's Twitter messages (not to mention their act itself) strongly suggests that they were themselves most likely incapable of even attempting to intimidate Clementi.
Second, it's only peripherally about society's attitudes towards homosexuality. While Clementi's roommate, Dharun Ravi, appears to have been unhappy about Clementi's use of their shared dorm room for gay sex (among other points of friction between them), he is not known either to have directly disparaged homosexuality, or to have been motivated by Clementi's orientation. Indeed, Ravi's action appears to have been completely opportunistic--he simply activated the Webcam on his own computer, sitting in his own dorm room, from a friend's dorm room. There's no reason to believe he would have behaved differently had his disliked roommate's companion been female. (It's likely, though, that had either participant in such a heterosexual tryst committed suicide on hearing of having starred in a live Internet video, the public reaction would have been far more muted and less passionately sympathetic.) No, the real moral of this story is one I have touched on before: the failure of modern etiquette to evolve quickly enough to keep up with modern communications technology. Ravi and his friend appear to have thought little about the propriety, let alone the consequences, of their video streaming project before embarking on it. Perhaps they were simply not tuned in to current social conventions regarding such acts--but far more likely, such social conventions simply don't exist yet. In Robert Altman's 1970 film M*A*S*H*, the story's "heroes" engage in an audio, heterosexual version of Ravi's stunt, publicly humiliating two "villains". (There was no Internet at the time, of course, but the army camp's public address system served as a substitute.) Now, I've long condemned this film's celebration of its heroes' shocking cruelty, but to the best of my knowledge, no other commentator has characterized the stunt of broadcasting audio of a sexual tryst between two unsympathetic characters as anything other than hilarious. On the other hand, the scenario enacted in the film was until recently sufficiently remote from common experience to be easy for audiences to distance themselves from. What makes the Clementi story so unsettling is precisely that what was once a wildly improbable gag, suitable for a ribald, off-the-wall comedy, can now be a casual, unthinking act by a disgruntled college student with no special equipment. And it will probably be quite some time before social conventions catch up to that technological shift. (0) comments Thursday, August 26, 2010
Two comparisons brought to mind by recent events in the world of pop culture:
(0) comments Sunday, August 22, 2010
The standard social conservative argument against gay marriage is that it undermines and trivializes traditional forms of marriage and the family, by incorporating into them relationships that lack the same level of solemn responsibility and commitment. Two prominent moderate conservatives, Ross Douthat and David Frum, have finally managed to identify the main problem with this argument: it gets the flow of causation backwards. It's not that acceptance of gay marriage undermines traditional marriage, but rather that gay marriage couldn't possibly have reached today's levels of popular approval, were it not for the fact that the ideal of marriage as a socially enforced rock-solid commitment to fidelity and family is already, for all intents and purposes, moribund in the Western world. In an era when ordinary heterosexuals routinely enter into--and drift out of--"relationships" of greater or lesser length that can include sex, cohabitation or even reproduction, more or less irrespective of whether or not they choose to add a marriage ceremony into the mix, it's hard to see why anyone would bother to take a stand on the minor detail of whether the redundant formalism that is modern marriage might also be stretched to include yet another category of indeterminately casual or serious liaison.
In another respect, though, both Frum and Douthat hew to the standard conservative line about traditional marriage, by fretting about the effects on society of its collapse. In their characterization, disdain for the traditional family is a kind of pernicious cultural fashion, rather like uneconomical recycling programs or ugly, annoying "transgressive" art, that affluent Westerners have affected as a form of social snobbery, and that has by now percolated down to--and wrought havoc upon--the masses. The middle and lower classes, according to their theory, have embraced the elite's lack of sexual and domestic discipline, thereby ruining their prospects for social and economic stability, let alone advancement. To be frank, I once subscribed to this view myself. But the stubborn failure of traditional marriage to revive itself, despite all the supposed incentives it offers, has led me to rethink this analysis. And I've arrived at a very different conclusion: the feminist and sexual revolutions of the 1960s, far from being mere elite cultural fads, were in fact fundamental, historic breaks with the past, of which the collapse of the traditional family is just one facet. Although it is rarely stated explicitly, the traditional family rests on a basic assumption: that in the vast majority of cases, a woman needs (or at least benefits greatly from having) a man to provide for her. And for most of human history, that was simply true, because much of the business of survival involved physically strenuous activities--first hunting, later agriculture, and even, fairly recently, heavy industry--to which men were significantly more suited, and which were incompatible with maternal care of infants. By the late twentieth century, however, technology and its attendant prosperity together allowed women to be more or less fully competitive with men at the majority of reasonably well-paying occupations. Meanwhile, medical advances have vastly reduced the amount of time a woman has to spend caring for infants in order to be confident of raising a small number of them to adulthood. Thus, for the first time in history, a critical mass of women have truly come to need men, as the old feminist saying goes, "like a fish needs a bicycle". And it is this newfound independence that has brought about the destruction of the traditional family, not vice versa. While the conventional wisdom characterizes men as reveling in their sexual freedom while women still pine for a stable marriage and family, it is in fact women who have shifted their position on marriage most dramatically. Well over half of divorces, for example, are instigated by women, and the surge in extramarital sexual partnerships, from casual relationships to long-term unmarried cohabitations, would be impossible without women's consent to them--something that would have been simply unheard-of fifty years ago, when most women's economic stability was dependent on marital stability. Today's women, freed by the prospect of financial independence, can now structure their personal relationships the way men have long preferred to: based on emotional preference, rather than material need. And as it turns out--for many of them, though certainly not all of them--emotional preference is less conducive to stable, lifelong marital commitment than material need used to be. Now, it's quite possible that social conservatives are correct in warning that this shift has had, and will continue to have, deleterious effects on society. In particular, there's the whole matter of childrearing: now that women are no longer bound by economic need to the role of wife and mother, they are having, on average, far fewer children, and caring for them less. The effects of this new family profile on society are only beginning to make their impact, and we don't know for sure that they will be even tolerably benign in the longer term. But neither are we likely to be able to put the genie back into the bottle. If I'm correct that today's radically altered options and incentives for women are a result of prosperity and technology--two things we probably can't give up even in the unlikely event that we wanted to--then it's surely far more productive to consider how society can best adapt to the new reality of domestic instability, than to pine for a not-so-happy past era in which economic and technological backwardness made it less of a problem. (0) comments
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